Foundation: The History of England Volume I

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Foundation: The History of England Volume I

Foundation: The History of England Volume I

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He then explores the reign of Elizabeth I which had much stability even if it was plagued by plots against the queen, civil strife and an invasion force. Above all, it is the story of the making of the Anglican Church and the English Reformation. At the start of the sixteenth century, England was a country that was very medieval and often found direction in Rome. Ultimately, it would become a country where not the church but the state was charged with good governance and where women and men began to look for answers in themselves rather than in their rulers. It would go on to become a critically acclaimed series which was peculiar as such readers are not known for loving history. For his work early on he got a nomination from the Royal Society of Literature. The 'great theme' of this book is the Reformation of the church in England. At the beginning of Henry VIII's reign (1509-1547) the Church in England was entirely Catholic, its forms of organisation and worship essentially medieval. The Pope in Rome held supreme authority, the Church lords and institutions held great lands and treasures, thousands of men and women lived religious lives as monks and nuns, and the monasteries and convents provided what we would now call social services like relief for the poor and medical care.

William Rufus (William II) begins English colonialism. The King’s highways were built to the width of two wagons side by side (thirty feet). Such was English hospitality at the time that when strangers came to your house. they got two free nights there and a free washing of their feet and hands, all for the trade-off of news of the outside world. When kings died, the realm seemed lawless until the next king was installed. The umbrella gets introduced to England. Before 1066, English had names like Leofwine, Aelfwine, Siward and Morcar. Now after Normans names became Robert, Walter, Henry and William. The majority of the country took to the new names. Surnames don’t become popular until the 14th century. Some indicated your profession like the last names of Cook, Barber, Sawyer, Miller, Smith, Brewer, and Carpenter. Other surnames described you: Fitzmorris meant bastard son of Morris. All the Kings from Henry II to Richard III were Plantagenet. The Plantagenet dynasty is replaced by the Tudors. This is a very ambitious book, covering the period from prehistory up to the death of Henry VII, and really it would be a good ideas to have some sort of computer programme such as Visio to hand while reading it, because the relationships between the main players becomes confusing. But this is not really a fault. I was prompted to read this book after reading the author's version of the Canterbury Tales, and I'm pleased I did.

The shifts of religious practice, decreed from the centre, were fiercely resisted. Rebellions broke out. Charges of heresy were levelled by each side against the other; when religion was so tightly tied to politics and power, being declared a heretic could be seen as treason. The punishment for heresy was burning at the stake; that for treason was to be hung, drawn and quartered (no, I’m not going into details), or beheaded if you were an aristocrat. If you’ve ever wondered about the origins of mistrusts and hatreds between Catholic and Protestants in England, this is a good place to start.

Well I didn’t really give much more thought to the Plantagenets than any other royal family until my cousin Nancy began researching our family history. It seems my ancestor James Ives (1775-1802) convinced (bamboozled) this rather wealthy girl from a well connected family in Boston to marry him. Her name was Anna Ashley (1782-1822). So far research has not brought to light exactly how James was in a position to marry so well. His livelihood is murky, so he must have been charming or attractive or at the very least a smooth talker. The interesting thing about this marriage is that it insured that at least a thimble-full of Plantagenet blood is circulating in my body. Henry VIII began the process of breaking away from Rome for political and dynastic reasons, not because he was swayed by the new teachings of Luther or Calvin. By the end of his reign, the monasteries were destroyed, much of the church lands and treasure confiscated and the monarch was head of the Church in England. He takes his readers from the construction of Stonehenge to the establishment of cathedrals and common law, which were two of the great glories of medieval England. He takes us to the most distant past of England to a medieval manor house, a Saxon tomb, a Roman fort and a Neolithic stirrup that was discovered in an ancient grave. Peter tells of the cataclysmic break of England with Rome brought about by Henry VIII due to his relentless pursuit of the perfect heIr and perfect wife. He tells of how the short reign of Edward VI the teenage king resulted in the reign of Bloody Mary who violently reimposed Catholicism. The main focus of the reigns of Henry VIII, Edward VI, Mary and Elizabeth, ignoring the brief interlude of Lady Jane Grey, is centred on the reformation of the English church and the slow demise of the feudal society. These issues are brought to the fore in 'Tudors'.

Publication Order of Voyages Through Time Books

The houses of York and Lancaster were in fact two sides of the same ruling family. The house of Lancaster was descended from the fourth son of Edward III, John of Gaunt, duke of Lancaster; the house of York was descended from the fifth son of the same king, Edmund, duke of York, whose youngest son had married the great-granddaughter of the third son. They are sometimes describes as the third and fourth sons respectively, but this omits one male child who lived for six months. Their closeness, however, bred only enmity and ferocity. Blue blood was often bad blood. It was taken for granted that every man must have a lord. Lordship was no longer dependent upon tribal relations, but on the possession of land. Mastery was assumed by those who owned the most territory. No other test of secular leadership was necessary. Land was everything. It was in a literal sense the ground of being. Land granted you power and wealth; it allowed you to dispense gifts and to bend others to your will." The publishing of this work showed his tendency to creatively reexamine and explore the works of several London based authors.

But there’s no denying that we are becoming increasingly skeptical about these grandly inclusive tours d’horizon. They seem to leave a lot out: the experience of women and the working classes and other outsiders often enter only when the ruling elite decides to offer them education, the vote or previously withheld opportunities. Perhaps these massive narratives will disappear like Debenhams, or go into a long, old-fashioned decline like the Encyclopaedia Britannica. Or perhaps they will change into something new. David Kynaston’s wonderful sequence of books about postwar Britain, the latest volume of which is just out, is rooted not in Acts of Parliament but in individual voices, often quite unknown. Dominic Sandbrook’s highly enjoyable books of the same period are unusually responsive to the fast-changing texture of popular culture and are much more evocative than many narrative histories.I enjoy it, I suppose, but I never thought I'd be a novelist. I never wanted to be a novelist. I can't bear fiction. I hate it. It's so untidy. When I was a young man I wanted to be a poet, then I wrote a critical book, and I don't think I even read a novel till I was about 26 or 27. [5] Most of these works are little read now, from David Hume’s 1750s The History of England all the way through to Winston Churchill’s idiosyncratic A History of the English-Speaking Peoples in the 1950s. The grand sweep has a tendency to define the significant in advance. Many of these histories can explain a sequence of legislation, such as the Factory Acts, but are incapable of really evoking the texture of the times or the tenor of minds. At best, they are a useful framework — I mean, who doesn’t mentally place events of the past against the dates of rulers, thinking of Victorian and Edwardian architects as subtly different in some way? The book is quite startlingly inaccurate on dozens of occasions. George VI became king in 1936, not 1937. The famous 1933 Oxford Union motion about not fighting for king and country is significantly misquoted. How Elgar could be regarded as one of the two most successful British composers in the 1930s escapes me: he wrote nothing of any importance after 1919 and was painfully out of fashion by the time he died in 1934. Mrs Thatcher didn’t ‘form a new acquaintance, one Mikhail Sergeyevich Gorbachev’, at Yuri Andropov’s funeral in 1984. She wanted to meet him, but was rebuffed. She first met him on his trip to the UK at the end of the year, three months before he became General Secretary. It wasn’t the ‘leader of East Germany’ who announced the opening of the Berlin Wall in 1989 but an ill-informed Günter Schabowski, by mistake. The novel of Kingsley Amis’s that Thatcher was so dismissive about (‘Huh! Get another crystal ball!’) is not about ‘a communist take-over of Britain’ but a Russian occupation — communism having long been replaced by feudalism. And so on.



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